1600-1671 Flemish Jan Cossiers Location Flemish painter and draughtsman. After serving an apprenticeship with his father, Anton Cossiers ( fl 1604-c. 1646), and then with Cornelis de Vos, he went first to Aix-en-Provence, where he stayed with the painter Abraham de Vries (1590-1650/62), and then to Rome, where he is mentioned in October 1624. By 1626 he had returned to Aix and had contact with, among others, Nicolas-Claude Fabri de Peiresc, the famous humanist, who recommended him to Rubens. By November 1627 Cossiers had settled back in Antwerp. The following year he became a master in the Guild of St Luke, and in 1630 he married for the first time; he married a second time in 1640.  Related Paintings of Jan Cossiers :. | La Diseuse de bonne aventure | Fortune Telling | Fortune Telling | Fortune Telling | Prometheus Carrying Fire |
Related Artists:
Constantijn Netscher
painted Portrait de la princesse Palatine in 1700
PROCACCINI, Giulio Cesare
Italian Baroque Era Painter and Sculptor, 1574-1625 ..Painter and sculptor, son of Ercole Procaccini. Having moved to Milan with the rest of the family in the mid-1580s, he trained as a sculptor, perhaps in the workshop of Francesco Brambilla, and then worked (1591-9) for the workshop of Milan Cathedral. The results of this work are difficult to identify, and the most secure attribution is the left term on the altar of St Joseph. There followed a period (1597-1602) of intense sculptural activity for the church of S Maria presso S Celso, for the fa?ade of which he executed two high reliefs in marble, the Visitation and Birth of the Virgin. In 1597 he may have accompanied his brother Camillo to Reggio Emilia, where Camillo added to his earlier fresco decorations for S Prospero. Between 1597 and 1600 Giulio Cesare is documented as working as a sculptor for Cremona Cathedral, to which two sculptures, St Matthew and St John, were delivered, after many delays, in 1625. He also produced the gilded wood Guardian Angel (1597; Cremona, Mus. Civ. Ala Ponzone) for S Monica, Cremona. From Cremona he travelled to Parma,
Marstrand, Wilhelm
Danish, 1810-1873 Danish painter and illustrator. He was a student of C. W. Eckersberg at the Kunstakademi in Copenhagen (1825-33). His art reflects his constant observation of the world around him, in particular middle-class society, and the narrative element dominated his pictures of crowds in the city streets. Throughout his life he sought inspiration from literature and the theatre. In his early genre painting Moving Day Scene (1831; Niv?, Nivaagaards Malsaml.) it was the popular novelty of vaudeville that interested him. The October Festival (1839; Copenhagen, Thorvaldsens Mus.) reveals how Marstrand's five-year stay (1836-41) in Italy opened his eyes to the classical ideal of beauty. It was, however, an ideal that found little response in contemporary Denmark, and he turned towards a more anecdotal and humorous approach. In Scene of Country Life (1843; Copenhagen, Kon. Dan. Kstakad.), painted as a set subject for the Kunstakademi, Marstrand took as his theme a scene from Erasmus Montanus, a play by the 18th-century Danish poet and playwright Ludvig Holberg. Thereafter Holberg's comedies provided an inexhaustible source that satisfied Marstrand's need to pursue his investigations of human character. Family life similarly interested him throughout his career, as in his Scene of Daily Life (1857; Copenhagen, Stat. Mus. Kst). Such group portraits as The Waagepetersen Family (1836; Copenhagen, Stat. Mus. Kst) show an equal concern to depict the quiet details of Danish domestic life. Marstrand continued to travel abroad in search of inspiration. His stay in Venice in 1853-4 was particularly important; his studies there of the great Venetian painters improved his understanding of the handling of colour, as seen clearly in the many historical and religious paintings of his last years. Of particular interest is his mural decoration of Christian IV's chapel in Roskilde Cathedral (1864-6) with scenes from the life of the Danish monarch. Marstrand's paintings have a certain facetiousness which often obscures a much deeper philosophical content. For this reason, it is his drawings that arouse more admiration.